HOMInG interview #51
“Many people are embedded in ideas of spatial nesting scales, especially in geography and architecture. Migration cuts through that, because of the relational dimension – I could be closer to someone overseas than to my neighbour. Migration has a very vibrant uprooting of the distance between spatial and relational, and provides innovative ways to reconsider the home. Migrants are both desperately seeking a home, and yet that desire is fraught with a sense of loss and perhaps also an obsession to have a home”.
HOMInG interview #50
HOMInG interview with Nigel Rapport (University of St. Andrews)
Conducted by Paolo Boccagni [PB] and Sara Bonfanti [SB]
November 2020
“Homing is a universal practice, not just of human animals but other animals. Homing is a continuous practice: from moment to moment I make myself at home in my body, in my thoughts, in my projects, my world… But the way that I practise that, what I do in homing myself, how am I at home in the world, and how I accommodate my practices to others’, all this calls for phenomenological subtlety, appreciating individual difference. Homing is a universal human capacity and a universal human proclivity, and it should be a universal human right: our recognizing that capacity and that need and that practice. For how homing is substantiated, the substance of ‘home’, will be individually different… How each of us substantiates home will amount to a wild and weird and wonderful, diverse, agglomeration, while the capacity of homing will be something universally held in common by us as a species and beyond. So, ‘homing’ as against a cacophony of expressions of ‘home’. Home as a substantiation of the capacity for homing is infinite”.
HOMInG interview #49
Homing interview with Peer Smets
Conducted by Milena Belloni
(Amsterdam, November 2019)
“Having some common space is great and produces opportunities for interaction, but the idea that interaction will just emerge spontaneously is not correct. Relationships need guidance, and there are so many obstacles and misunderstandings that hinder encountering each other. For instance, when a newcomer moves into a building, who should take the initiative to meet the neighbours first? Should the neighbours greet the newcomer or the other way round?”
HOMInG interview #48
Homing interview with Nathan Lauster
(University of British Columbia)
Conducted by Paolo Boccagni
“Home is developed mostly through personal attachments, first of all between an infant and one or more adult figures. It is fundamentally a matter of moving back and forth between a very familiar, routinized and secure base, and an external environment to be explored. One of these poles is the basis of what we can understand as home, as a generalizable human experience. There is a foundational relationship of providing a secure base, which is probably generalizable”.
HOMInG interview #47
Oscar Molina and Brenda Steinecke Soto (video)
Conducted by Luis E. Pérez Murcia, autumn 2019.
Oscar Molina and Brenda Steinecke Soto [@casademamaicha] have a unique record in film-making on the meanings of home and house among migrants and their dear ones in the countries of origin. Their Mi Casa My Home Trilogy is a groundbreaking exploration of the lived experience of migrant homes, in presence and from a distance.
HOMInG interview #46
HOMInG Interview with Jason Hart
Conducted by Barbara Bertolani and Daniela Giudici
December 2019 [revised: February 2020]
“I don’t want to be essentialist and say that it is human nature to make your space better in most of the circumstances, but certainly what I saw in the Middle East does suggest that people are driven to make their space better however that is, whatever the constraints, to make themselves more comfortable, to have a nicer space that can also be a signal to other people that you are somehow managing your life well”.
HOMInG interview #45
HOMInG Interview with Peter J. Braeunlein
(University of Goettingen)
Conducted by Luis Eduardo Perez Murcia
September 2020
“A bourgeois home includes objects of remembrance that make one’s own family genealogy visible as well as the becoming of an individuals’ own biography and education in the form of books, photographs, wall decoration, inherited kitchenware, and furniture. The bourgeoisie has created a special culture of remembrance, which is reflected in the domestic culture. […] Home and belonging are atmospherically produced and this requires things. Home in this sense is not conceivable as an empty space, but the company of people and things. [… However] My experiences of field research point to the danger of subtly universalizing our (Western) concept of home and belonging. The virtues of ethnography help to contextualize the connection between home, artefact and memory on a case-specific basis.”
HOMInG interview #44
HOMInG INTERVIEW with KARSTEN PAERREGAARD (University of Gothenburg)
Conducted by Sara Bonfanti
“If you conduct long-term ethnography with migrant families, you know the risk of romanticising the idea of home. We should be careful, because it’s not only a risk which comes from our part in the ethnographic tale, but also in many migrants’ own life worlds. I mean, they invest so much financially and emotionally in a place they want to call home, but sometimes they can’t fully be there. Not in the place they leave behind, nor in the new one they are trying to make for themselves… What lingers in between is home in fact, but it feels like something heavy to travel with.”
“Homemaking and temporality are fundamentally connected. The process of homemaking involves a significant amount of investment, investing into a place in terms of thinking about a set of aspirations and behaviours. Thinking home is also about, not just relational connections to other people, to networks, to material objects into a physical space and ownership of that space, but it’s also about feeling that there’s some sense that you can begin to aspire from that space, that you can have some sort of hope attached. And so those aspects are fundamental to the production of home. When we’re thinking about the temporality of homemaking, it’s not simply about the duration that you spend somewhere, but also about how an individual can project into the future”.HOMInG interview #42
Homing interview with Barak Kalir (University of Amsterdam)
conducted by Milena Belloni
(December, 2019)
“In my perspective, territory is always taken. All the land is taken, since the land, as an abstract concept, is of no one. This is why home, for me, is always the consolidation of violence. In my writing I’m always very critical of this notion. It is often an exclusionary concept. Take my work on deportation… the reasoning behind deportation is often that people need to go back to their home. And there you see the double side of home: on the one hand, we say that this is our home and you do not belong here. On the other hand, we assign you to a place/home that maybe has never been yours or which you had good reason to leave. Home is hardly ever used in a positive way in the deportation field”.
HOMInG interview #41
Homing interview with Hazel Easthope
(University of New South Wales – Sydney)
Conducted by Paolo Boccagni
Uppsala, June 2018
“Home is about the relationships that people have with places, not necessarily understood as locations or spaces but as relevant nodes in networks… home is a particularly important kind of node, where lots of things come together and characterize a strong positive emotional connection. If a place doesn’t have a positive connection that can be an important node but perhaps not a home. There is a lot of literature about whether the home consists of location or whether it is in the ether. I don’t think that matters. In talking about home, people don’t necessarily talk about living and dwelling, they talk about important nodes in their lives where lots of other things come and go, it is origin and destination of lots of relationships… It’s a very relational concept.”
HOMInG interview #40
HOMInG interview with Peter Kivisto (Augustana College)
Conducted by Paolo Boccagni, November 2019
“It’s obviously [Marc Chagall’s Remembrance]about transplantation. You try to bring the home with you, but it’s also the weight of it, right? If that guy was not trying to do that, he would be standing upright, not all hunched-over. It’s a dualistic thing: on the one hand this guy has a desire to take his home with him, but he is paying a price, and anyone looking at him can see that the home is a burden. He could be travelling lighter, if he didn’t have it, but presumably he is compelled for whatever reason to accept the burden”.HOMInG interview #39
HOMInG interview with Rachael Kiddey (University of Oxford)
Conducted by Luis Eduardo Pérez Murcia, October 2019
“There is much to be learned by studying the materiality of forced displacement, partly because forced migration and lived experiences of displacement are so often conceived in purely dematerialised terms. […] It is my contention that emergency shelter for displaced people should be designed with the intention of creating environments in which people can attempt to make (or remake) home, however minimally”
HOMInG interview #38
HOMInG interview with Stijn Oosterlynck (University of Antwerp)
Conducted by Milena Belloni
October 2019
“I don’t think that homing should be equated to the fact that people like the place where they stay. We often see that people live in substandard places, but are still expressing attachment to it. It is cognitive dissonance. If you live in a place with a leaking roof of course you don’t like it but you can still feel at home there. Because it is hard to live in a place which you deeply hate. If you know that a place has to be your home for the future, as there is no way to find something else, you will start to accommodate yourself in some way. You could not explain otherwise how all these people live in substandard conditions but do homing in one way or another. My idea is that familiarity creates security because it becomes predictable. And I think you can get attached to things you do not like out of necessity, or because that is the way things have always been. It is like solidarity. People do not have to like each other personally for them to be in solidarity with each other”.
HOMInG interview #37
HOMInG interview with Keith Jacobs (University of Tasmania)
Conducted by Paolo Boccagni
November 2019
“For people in very precarious housing – homeless people, refugees, asylum seekers – the symbolic features of the home may actually be more pronounced when compared to the experiences of many people who are happily housed. […] we know from research with homeless people that even if they are living on the street, some of the things they take around with them, and also their ideas of what a home constitutes, are very important psychically. So, in a way the significance of the home can be more pronounced for people who haven’t got a home, or whose relationship with the home is very precarious”.
HOMInG interview #36
HOMInG interview with Kim Dovey (University of Melbourne)
Conducted by Paolo Boccagni
November 2019
“I live in Australia where the original inhabitants have 60,000 years of learning how to respect and love a particularly fragile place – that needs to be respected for more than just the emotional connection. As an ordered relation to a particular environment the concept of home might also be extended to non-human species. […] [H]ome does have deep roots but it also has wings. Becoming at home in a new place is a learning experience and an adaptive process for both newcomers and longer-term inhabitants”.
HOMInG interview #35
HOMInG interview with Maja Povrzanović Frykman (Malmö University)
Conducted by Ilka Vari-Lavoisier
November 2019
“Military violence led people to re-discover the place of their daily life in conditions of thorough disruption of normality as they knew it. What can you do if your town is under siege and your home is turned into a place of fear and destruction? The notions of safety and coziness were not applicable, and yet, many people decided to stay in their homes not only during attack alarms, but also during actual attacks. Staying at home was a minimal, very private, act of resistance. At the same time, it was the safety of normality in one’s own home, the familiarity of the place, that could help people “forget” the danger. People who experienced life under siege also told me how they perceived their entire town as home.” Read the interview!HOMInG interview with Cecilia Menjivar (Department of Sociology, UCLA)
Conducted by Milena Belloni and Ilka Vari-Lavoisier
Trento, September 2019
“In cases of Central American women seeking asylum with which I work, the main objective of their asylum petition is precisely not to be sent home. These women are fighting the U.S. government’s decision to send them home, as that is the furthest place from security and comfort. They may be familiar with their home, but in their cases, familiarity does not invoke comfort. This could be true for anyone who has experienced any form of violence at home—the domestic space and their homeland. So for people seeking asylum, they have more complex relationships with home, and experience a dissociation of familiarity and security which are conventionally associated with home”.
HOMInG interview #33
Conducted by Paolo Boccagni
Perth, August 2019
HOMInG interview #32
Conducted by Sara Bonfanti
Malmo, June 2019
“I am a bit critical of the saying that goes “home is where the heart is”, which I find simplistic, at least if it is not pluralized. Home is always also a material space and a set of relations that change over time. From interviews with migrants… we really get the sense that homes can be – and often are – plural. Furthermore, people’s memory and projections of home change across the life course and as one’s socio-economic situation changes”.
HOMInG interview #31
HOMInG interview with Margarethe Kusenbach (University of South Florida)
Conducted by Paolo Boccagni
October 2019
“All social relationships happen somewhere, even if located in virtual space. The meaning of places for people is often embedded in past, future or imagined social relationships with others, whether these others are people or pets or abstract others such as god or nature. A sense of home develops when one’s connection to a place (and, by extension, others) takes on particular emotional qualities, namely those of familiarity, shelter/comfort, personal expression and social belonging. When it exists, home is often unnoticed, just like the air that surrounds us. Ironically, home is perhaps most noticeable when there is something wrong with it or in its absence”.HOMInG interview with Gordon Mathews (Chinese University of Hong Kong)
Conducted by Paolo Boccagni
Trento, September 2019
HOMInG interview #29
HOMInG interview with Helen Taylor
Conducted by Paolo Boccagni
Trento, November 2018
“People have unequal access to the ability to define what their home will be. While some have the privilege to move, and the economic and social capital to make decisions on what home will be like for them, others have limited capacity for all sorts of reasons. Refugees don’t necessarily have the possibility to define what, where and how home will be for them… for those who lost their homes, there can bea very strong connection to a particular town or village – which is sometimes seen as the ultimate home, precisely because it has been lost. This can be the case even if, in reality, those who left wouldn’t want to return”.
HOMInG interview #28
HOMInG interview with Peter Kellett (Newcastle University)
Conducted by Sara Bonfanti, Aurora Massa, Alejandro Miranda and Ilka Vari-Lavoisier
January 2018
“Those of us studying informal settlements are in a privileged position to go beyond examining the use of space and processes of inhabitation, to also engage in the processes of creating, defining and building spaces. Dwellings are occupied even before they are built – from the first days when all that exists are fragile structures. These are slowly transformed through time into solid dwellings – meaning that the house-building and home-making processes happen at the same time… much of the policy literature is based on the reductive idea that housing is essentially about shelter – and overlooks fundamental human processes of home-making, of creating meaningful places where people can live in dignity”.
HOMInG interview #27
HOMInG interview with Hilde Heynen (Katholieke Universiteit Leuven)
Conducted by Paolo Boccagni
Bruxelles, March 2019
“Modernity is about being uprooted and leaving the traditional home, but it also entails looking for a new and better home: the idea of a future Heimat, not the nostalgic heimat of the Nazis, but the ideal image of a world in which all people can pursue happiness in a just society; a utopian idea of Heimat“.
HOMInG intervew #26
HOMInG interview with Ann Varley (Department of Geography, UCL)
Conducted by Sara Bonfanti and Alejandro Miranda
Trento, January 2019
“What counts as home varies from place to place: even at the most basic level of the word we use. In Mexico, for example, hogar is probably the closest, but it isn’t quite the same. It means both ‘hearth’ and ‘household’. At the same time, people’s responses to questions we had asked about what home meant to them … reproduced, time and time again, the same sort of values that people in the UK would be likely to mention. People made close links between the home, family, and sense of self”.
HOMInG interview #25
HOMInG interview with Peggy Levitt (professor and chair of sociology, Wellesley College; Associate at Harvard University’s Weatherhead Center for International Affairs)
Conducted by Paolo Boccagni, Sara Bonfanti and Ilka Vari-Lavoisier
Trento, April 2019
“Home is not just the house of the American dream. We found out that home is far more than that. Artists since the second WW have approached home as a network of relationships from the womb of mother to the self, to the house, to the neighborhood, to the the city, and then to the homeland. Artists have tried to capture these relationships in many ways.
HOMInG interview #24
HOMInG interview with Michelle Obeid (University of Manchester)
Conducted by Luis Eduardo Perez Murcia in Manchester
“Creating or recreating home is probably the most obvious and complex way of making life ‘normal’, since home seems to be the most ‘normal’ or ‘basic’ thing that humans everywhere need, regardless of what shape it takes. Home of course can be mobile, or different for different people. Yet, it is one of those things that is cross-cultural and universal. So exploring how one makes home and what it means in different contexts, in relation to people, place and even nation, makes ‘home’ a productive concept”.HOMInG interview #23
HOMInG interview with Michele Lancione (Urban Institute, Sheffield University)
Conducted by Milena Belloni
September 2018
“Home is where everything starts. We have “the homeless” because our idea of home includes the possibility of being without home: you can be at home but you can also loose that home. That is what interests me about “home”. It’s impossibility. Even if home is the place where you belong, and where you have a nice life, there is always the potential to lose that. This complexity, this conundrum, is the whole point. Home is never something that is safe, that is neat and clean. It is always something that is contested within and outside; something that is lost and re-appropriated. “
HOMInG interview #22
HOMInG interview with Robin Cohen (Emeritus Professor of Development Studies, University of Oxford)
Conducted by Ilka Vari-Lavoisier
Oxford, December 2018
“Without theorizing home and understanding its full complexity, diaspora is largely a vacuous concept. I find myself questioning two positions, both of which I think are simplifications. 1. Home is (only) one particular nation-state from which a diaspora was scattered and to which it continues to relate. 2. Home can be totally imagined, literally spaceless. In short, home has to be understood in all its complexity, not only imagined, or seen as only one nation-state”.
Read the interview!
HOMInG interview #21
Conducted by Paolo Boccagni
Frankfurt, December 2018
“The basic thing is that we all want to belong and feel at home. There is a similarity in the ways people construct home, even from different cultures, countries and cities, and even with very different built environments and different opportunities to do what they want. The feeling of home and the desire to feel at home is universal, I think. We all share it.”
HOMInG interview #20
(Reader in Social Geography and Environmental Politics, Keele University)
Conducted by PaoloBoccagni
Trento, June 2018
“For lower skilled and undocumented migrants it is very difficult to make anything that would resemble a home. My Filipino respondents would never describe the places they lived as home. There was not enough space there, they could not decorate them in a way they liked, nor have personal mementos displayed… so this wasn’t home, because my respondents believed home to be a place where the material culture is about them, their history, their taste… they were embarassed about their UK living spaces, but proud of the ones they were making in the Philipipines”.
HOMInG interview #19
Conducted by Luis Eduardo Perez Murcia
London, July 2018
“While I was still living in Belgrade, and at the height of nationalistic frensy in the country, I felt that in some very important ways I no longer feel at home there. This, of course, is nothing unusual, because homes are not only places of comfort, protection and security. They are also and more often than not, contested places of insecurity and at times, oppression. Children and women, in particular, experience their homes often as places of repression, a quality that remains hidden behind the label ‘private’ that the notion of home carries. What is home and where is home is continuously in flux, even for those who stay put, let alone for those who no longer are in the place where they were born, where they grew up, and were educated. For those of us who also moved to places marked by a new language, cultural codes, and an unfamiliar social fabric of life, the meaning of home and the possibility of pinning it to one place is even more fluid, I think. Where I see and feel myself at home depends on what is most needed or important for my sense of self and related aspirations and life plans, in a specific moment of my life”.
HOMInG interview #18
Conducted by Aurora Massa
Stockholm, August 2018
“During our research, we found asylum seekers engaged in what we would call homemaking processes: they buy things they like, they often have brought small things with them – such as a carpet from their sister or dresses from their mother -, they sometimes have things sent to in the post for them… at the same time they do not want these accommodations to be their homes. They can be seen to engage in homemaking practices, despite their poor living standard and limited access to material goods, they display and arrange objects in likeable ways, while also not wanting these things to make and be their home. In this sense, the asylum seekers can be seen to engage in a sort of fight against their inclination to make a home: they make home in a place they do not want to be their home”.
HOMInG interview #17
Conducted by Sara Bonfanti
Trento, September 2018
“Occupying a space does not necessarily mean you develop a homely attachment to it. That’s the case of many migrants: some of them may be physically at home but feel detached from it, whereas others might be away from home but still feel they are connected or belong to it. And there’s no simple equation between a place of origin and one of destination, or of several movements across time, as I tried to articulate about the continuous ambivalence of multiple spatiality for diasporic subjects”.
HOMInG interview #16
Conducted by Ilka Vari-Lavoisier
Oxford, September 2018
“The things that made people’s experience, or daily life, difficult when living in shelters often came down to whether or not they could control what they ate, whether or not they could cook for themselves, whether or not they could control the lighting, whether or not they had privacy and whether or not they had a door and could actually lock it, whether or not the shelter was more or less integrated in the urban fabric, whether or not there were some sense of variation within the shelter, or whether it was just monotonous. In many ways those seem very basic things, but they just failed again and again”.
HOMInG interview #15
Conducted by Milena Belloni
Antwerp, July, 2018.
Photos by Jorge Alcalde. Extracts from the series “Antwerp… in the year 5777” : the Jewish quarter” and “A stroke of light… the neighbourhood” (www.jorgealcaldephotography.be).
“Housing pathways are very important I think. People’s preferences about housing change a lot over time due to their age, financial means, things they learned from their parents, what they are taking with them etc. Looking at what home means, implies also examining life trajectories and the crucial transition periods”.
HOMInG interview #14
Conducted by Luis Eduardo Perez Murcia
Manchester, March 2018
“I was always aware that I was staying in places where did not belong. That experience
led me to start using a simple definition that I find work for me: home is a place where I do not have to explain where I am there.”
HOMInG interview #12
HOMInG interview with Antonio Tosi (Politecnico di Milano) – in Italian
Conducted by Paolo Boccagni
“Unlike ‘dwelling’, the concept of home enables us to move beyond bricks-and-mortar. It foregrounds, as a value, our relationship with a more or less extended surrounding space. This traditionally corresponds to our neighbourdhood, and that’s it. But if we opt for a selective use of territory, as people increasingly do, ‘home’ can reach far beyond the neighbourhood. What matters is the existence of a special relationship with the surroundings. This is what creates home as a value”.
HOMInG interview #11
HOMInG Interview with Janetka Platun
Conducted by Luis Eduardo Perez Murcia
“Feeling connected to more than one place in my own mind is why I’m interested in exploring home as a concept as an artist. The more I explore the idea of home the more confused it becomes in my mind”.
HOMInG interview #10
Conducted by Paolo Boccagni and Sara Bonfanti
Trento, May 2018
“In truth, migrants often have romanticized views of home. These views may provide comfort in the migrant setting when they, like Jamaicans in London and New York, experience disappointments and prejudice and discrimination. But if they do actually return, they face a home that is less ideal than they remembered and that often has undergone significant change since”.
HOMInG Interview #9
HOMInG interview with Olivia Sheringham (Queen Mary University of London)
Conducted by Sara Bonfanti,
Trento, April 2018
HOMInG interview #8
HOMInG interview with Pnina Werbner (Professor Emerita in Social Anthropology, Keele University)
Conducted by Sara Bonfanti and Paolo Boccagni
Trento, November 2017
“Home comes to us as an emotive concept, linked to our childhood, to ‘natural’ homes, motherhood, nurture and love. It promises unquestioning acceptance: ideally, we don’t have to wonder if we will be welcomed there at any time, although in practice not everyone will have this lucky exeprience”.
HOMInG interview #7
“If your situation is more fragile, if you have difficulties or lack of stability, then, I believe you need a much more fixed concept of home that provides you with that sense of solidity; and home may represent many things that you do not necessarily have. So, the point about home is that we are not talking of something which is only material or in terms of relationships, but of something that stands as an important presence and gives people in their life a sense of stability and foundation, something they feel most secure in relation to.”
Conducted by Alejandro Miranda, September 2017
“Home became important in my scholarly work because in the field that was popping up dominantly and I started to think ‘who is researching emotions’? And emotions in sociology still are somewhat, I would say… it’s developing very quickly but there is still a lot to do”.
HOMInG interview #5
HOMInG interview with Melissa Butcher (Birbeck, University of London)
Conducted by Sara Bonfanti, September 2017
“From the perspective of social and cultural geography, home is a set of relationships and everyday practices with spatial and temporal dimensions. Participants in my work most often describe it as a space of comfort and security, whether that is a physical home of bricks and mortar, a neighborhood, or a nation-state”.
HOMInG interview #4
HOMInG interview with Stef Jansen (University of Manchester)
Conducted by Aurora Massa, September 2017
“As an anth
ropologist, the way I came to conceptualize home emerged from my ethnographic research amongst displaced persons in the post-Yugoslav states. Nevertheless, the result of that inductive conceptualization of home is very much in line with Ghassan Hage’s definition…”
HOMInG interview #3
HOMInG interview with Cathrine Brun (Oxford Brookes University)
Conducted by Aurora Massa, Sara Bonfanti and Alejandro Miranda, July 2017
“I am a geographer and what I do is trying to understand how the relationship between people and place changes through movement”.
Cathrine Brun (Oxford Brookes University). Photo credit: Therese Lee Støver. More information here.
HOMInG interview #2
Interview with Pierrette Hondagneu-Sotelo (University of Southern California)
Conducted by Aurora Massa, Sara Bonfanti and Alejandro Miranda, May 2017.
Pierrette Hondagneu-Sotelo is a Professor in the Department of Sociology at the University of Southern California. Her research examines how Latino immigrants negotiate challenges with informal sector work, varied legal status, and changing gender, family and community relations. In her recent project, “Latinas/os in South Los Angeles (LiSLA)”, she studies the social processes of Latina/o integration in historically African American neighborhoods of Los Angeles, looking at public parks and urban community gardens, considering the extent to which these sites create a sense of place, belonging and civic culture. More information here.
HOMInG interview #1
HOMInG interview with Irene Cieraad (Delft University of Technology)
Conducted by Aurora Massa, Sara Bonfanti and Alejandro Miranda, May 2017.
Irene Cieraad is a cultural anthropologist and senior research leader of Architectural Design/Interiors at Delft University of Technology. Her publications focus on a wide range of topics, such as domestic space, cultural history of the Dutch domestic interior, cultural theory, consumer cultures and household technology. More information here.
